The congregation may sing Amen (see UMH 897-904), or a prayer response such as one of those listed in UMH 952, Heleluyan (UMH 78), or Remember Me (UMH 491). e/W~MQD\/9|$ This approach to worship displays a more vibrant and energetic form of praise. It is particularly effective if the people can sing from memory. A congregational member, J. K. Manu, modeled, designed, and built the two-story medical center. Any or all of the people may receive them while standing, kneeling, or seated. This is an expression of the Methodist Church's commitment to personal and social holiness and to paying attention to God. The changes were intended to match the Ghanaian character on display during services, and the new liturgy cover topics such as what the choir would wear and the general setup of buildings. During this time persons may be invited to kneel at the communion rail. See also the Hymns of Repentance and Hymns of Pardon (UMH 351-67). Or it may be a responsive act between leader and people, such as:Leader: The grace of the Lord Jesus Christ be with you.People: And also with you.Leader: The risen Christ is with us.People: Praise the Lord! Routledge, 2013. The pastor stands behind the Lord's table, the people also standing. This renewing of community is a part of our entrance into congregational worship and should not be discouraged. Rehearsal of unfamiliar hymns and other congregational music and acts of worship may be included. Milford United Methodist Church. Congregations that do not wish to place the Concerns and Prayers and the Offering after the Proclamation of the Word may place them at the Opening Prayers and Praise in the service. [11], The Methodist Church Ghana uses the same hymn book that is approved and used by the British Methodist church. Contains accompanying notes to explain the different parts of the Holy Communion service, Can be used for the blessing of marriages of same-sex couples. Because in the reading of the four Gospels we are addressed by the words of Christ and experience this as an encounter with the living Christ, many Christians prefer to stand and greet Christ with an Alleluia! Methodists in Ghana joined the global Christian community on Wednesday, February 22, 2023, to commence 40 days of prayer and fasting. The Ghanaian Gospel Boom in Hamburg, The Sound of Worship: Liturgical Performance by Surinamese Lutherans and Ghanaian Methodists in Amsterdam, The Identity, Liturgy, and Praxis of the African Methodist Episcopal Church, Ecstasy and the Kinesthetic Body: An Ethnographic Study of Contemporary Pentecostal Worship, The Concept of God in the Traditional Religion of the Akan and Ewe Ethnic Groups Compared the Bible, African Charismatics: Current Developments Within Independent Indigenous Pentecostalism In Ghana, ABAMFO ATIEMO Singing with Understanding: the Story of Gospel Music in Ghana, Online International Journal of Arts and Humanities A Survey of Choral Art Music Performance Scenes in Ghana, Late and Post-Soviet Music Scholarship and the Tenacious Ecumenicity of Christian Musics in Estonia, "Gods Brand is Love": Australian Immigrant Churches in the United States, Typology of Ghanaian Choral Music: Current Perspectives, The Development of an Indigenous Musical Style in the Methodist Church (1835-Present), Mission Spirituality and Authentic Discipleship (edited with Ken Ross, Regnum Edinburgh Centenary Series, 2013), Charismatics, independents, and missions: Church proliferation in Ghana, Promoting the Performing Arts: The Role of Salt and Light, RELIGION, MUSIC, COMMUNITY The Interferences of the Pentecostal Charismatic Renewal and the Catholic Charismatic Renewal, The Rehabilitation of George Pullen Jackson and African American Spirituals, Background of the problem (with regards to singing in the Dutch Reformed Church), Mission Spirituality and Authentic Discipleship, The Ethiopian and Eritrean Evangelical Diaspora of Montreal: Music, Identity and Ambivalence, New African Initiated Pentecostalism and Charismatics in South Africa, Sacralizing the Secular? A hymn that is a call to praise may be sung. These liturgical modifications are seen not only in their worship, prayers and offerings but also in their music. The biblical tradition of standing to pray is always appropriate, especially when the people stand for praise immediately before or after the prayer. In addition, it may express the people's greetings to one another in the Lord's name and exhortations to praise. Other possibilities for an act of praise at this point include a hymn, hymn stanza, chorus, doxology, or a spoken litany of praise. ". The sermon should communicate effectively with as wide a range of ages and stages of faith development as possible. Since then the church has convinced many investors to contribute monetary donations to the hospital and the church has implemented chaplains to run the medical center. Hoondert, Marcel Barnard, Hanna Rijken, Pneuma: The Journal for the Society of Pentecostal Studies, Making Congregational Music Local in Christian Communities Worldwide, Monique Ingalls, Dr M E E Swijghuisen Reigersberg, Dr M E E Swijghuisen Reigersberg, Monique Ingalls, Wiley-Blackwell Companion to World Christianity, Gina A . Find out about events near you - and tell us about others, Introducing the family of Singing the Faith resources and how to buy them, Trustees for Methodist Church Purposes. Following this change, multiple Methodist churches in Ghana translated the main British hymns into their own native languages, including Ewe and Ga.[11] The Methodist Church was the first to add native songs to praise and worship services in Ghana. In 1974, Dr. John Kofi Agbeti, the first Ghanaian Methodist minister to earn a Ph.D, wanted to create a higher educational establishment that would accept and support all variations of Christianity. The Methodist Church was the first to add native songs to praise and worship services in Ghana. "1}8[W)e:uw*ufr1?FWODB. One or more of the scripture readings is interpreted and proclaimed. Each of these prayers may be followed by a common response, such as Lord, hear our prayer, spoken or sung by all, or one of the following from UMH : 2) A litany of intercession and petition (see UMBOW 495). Indeed, the musical activities of many Ghanaian migrants can be seen as a way of coping with everyday life in the German context, where due to linguistic barriers, the majority of Ghanaian migrants find employment only in the low-salary sector. Why/why not? %PDF-1.5 [12], The first liturgy accepted was a 1936 version of the English liturgy. &^`]u]])*7P`>G2P3Gu0;NX&>dg" \aqGgI hLGhiy %Zp qP?6V ,1ctMUOz__UN But it is also the strict commitment, to the observance of certain (written or unwritten) divinely inspired moral prescriptions or codes of ethics, promulgated by the religious authorities and enforced by sanctions. A large cup, commonly called the chalice, is also a symbol of unity in Christ. Like the Gathering, the Going Forth is an act of corporate worship as long as people are still with other people in the place of worship. The hymn may precede or follow the Greeting. stanza 3, See also in UMBOW:Prayer for Wisdom (Hymn 193)Shine on Me (Hymn 205). What is done with the remaining bread and wine should express our stewardship of God's gifts and our respect for the holy purpose they have served. The Pentecostal body is both restrained and expressive, distrusted and celebrated. It uses two epistemological frameworks: The separatism and the syncretism. None of these combinations in itself is more valid than another, but one may be far more appropriate than another, depending on the particular congregation and circumstances. Stockholm: SIDA (2004): 164-179. This shifted the Gold Coast towards British control, subjecting the current citizens to British influence. The earlier stanzas of some hymns may be sung while the people are being served, the final stanza(s) being sung after the people have been served (as indicated below). Suitable sung litany responses in UMH include: See also in UMBOW:Lord, Deliver Us (Hymn 195)May This Mind Be in Us (Hymn 189 and Hymn 191)Seor, Apiadate de Nosotros (Hymn 188)O Lamb of God (Hymn 201). See the Great Thanksgivings in A Service of Word and Table I-IV and on UMBOW 54-80. In sociological perspective, the Christian Gospel producers and singers come from the ranks of the Pentecostal/Charismatic migrant churches, by which they are spiritually as well as financially endorsed. The following adaptation of Psalm 19:14 may also be used: Let the words of our mouths, and the meditations of our heartsbe acceptable in your sight,O Lord, our Rock and our Redeemer. Amen.Jesus Christ, the cup of salvation. Informal greetings, conversation, and fellowship should have some appropriate place during the Gathering. Fourth, to be a home for all students regardless of gender, religion, or racial identity. The proposal from the neutral parties suggested that the circuits be reorganized to accommodate language barriers within the circuits. The Methodist Church Ghana (18352005): 170th Anniversary Souvenir Brochure. All pray the Lord's Prayer, using one of the forms in UMH 270-71, 894-96. Amen. Press, 1965. The Huria Kristen Batak Protestan (HKBP, or "Batak Christian Protestant Church" in English") is a Calvinist and Lutheran church among the Batak people, generally the Toba Batak in Indonesia.With a baptized membership of 4,500,000, it is one of the largest Protestant churches in Indonesia and Southeast Asia. Another alternative is to sing a hymn or refrain such as one of the following in UMH (or others listed in UMH 951) as the Prayer for Illumination: 544 Like the Murmur of the Dove's Song (esp. Traditional theologians explained that one could not worship the Supreme Being formally, without the agency of the divinities or ancestors. Gods Brand is Love: Australian Pentecostalism in the United States. See the listing of Processionals in UMH 949-50. Amen.The blood of Christ, the cup of salvation. [Name, ] the blood of Christ, given for you. As Jesus gave thanks over (blessed) the bread and cup, so do the pastor and people. To learn more, view ourPrivacy Policy. appointed jointly by British Methodist Church, and the Methodist Church Ghana in consultation with the CMC of the Fellowship. The Peace is an act of reconciliation and blessing, based on New Testament Christian practice (Romans 16:16; 1 Corinthians 16:20; 2 Corinthians 13:12; 1 Thessalonians 5:26; 1 Peter 5:14). This also helped educate citizens who previously couldn't afford schooling. This new form of Christianity was a faster paced, more vibrant, and more kinetic form of Christianity. endstream endobj 317 0 obj <>/Filter/FlateDecode/Index[177 111]/Length 27/Size 288/Type/XRef/W[1 1 1]>>stream WTV; GHAMSU; Minister's Diary; Evangelism; Book Store; Freeman Center; AlPha Royal; Recent News. Or the reader may say, "Amen," and the people respond, Amen. 10.6.2: Any other worship book/s recommended for the use by the Fellowship, shall be approved by the CMC before it forms part of the Fellowship's worship books. Seventh, to spread Christianity and endorse the giving of the student's life to God. The Roots of Ghana Methodism. The Appropriation of the Anglican Choral Evensong in the Dutch Context Presentation of a Research Project, INTRO TO GHANAIAN PENTECOSTAL CHRISTOLOGY, Pray For The Peace Of Ghana: A Reading Of Psalm 122, MOTHER TONGUE BIBLICAL INTERPRETATION AND THE FUTURE OF AFRICAN INSTITUTED CHRISTIANITY IN GHANA The Rise of African Independent Churches, Digital and Multimedia Way Out to the Preservation of Ebibindwom (Akan Sacred Lyrics), A yEAST IN THE fLOur: PENTECOSTALISm AS THE AfrICAN rEALISATION Of THE GOSPEL, JCollins THE GHANAIAN AND NIGERIAN GOSPEL MUSIC EXPLOSION 2014. Liturgy for the Blessing of a Marriage previously Solemnized (any two persons) (Pdf) Can be used for the blessing of marriages of same-sex couples Many Sunday schools used Fante-Akan as the primary language for service, so Ga people had to accommodate themselves to Fante preferences. Search for '236' Forty days and forty nights (StF 236) Forty days and forty nights. 3 0 obj Pratt. If individual cups are used, the pastor should remove the lid(s) or covering at this time. AN ORDER OF SUNDAY WORSHIP USING THE BASIC PATTERN. Sixth, to promote hard work and strengthen the student's connection to their African background. This school was responsible for educating John Mensah Sarbah, the head of the Aborigines Rights Protection Society, Joseph Ephraim Casely Hayford, a leader in the founding of the West African Congress, and other prominent figures in African history. 7.0: CHAPLAINCY SUPPORT GROUP: . Amen. qTh@_ZS=cyIuYu^RRT*aPXHeup?}#(C8TJiwD;,qhYQL%I]rUM@Y(R+T)A8 @]+)~.lgp^^};):`\pZn&\jQJ )IXe4^/S&;t(>$h`_unB=6\zeHM%.kBqsFmY{nYYKm. The Methodist Church Ghana uses the same hymn book that is approved and used by the British . For example, one may clasp another's hand and say, "The peace of Christ be with you," and the other respond, "And also with you." A time of silence may follow the Lord's Prayer. This may also include blessings for persons (see UMBOW 531-48) and prayers for special Sundays or days on the secular and denominational calendar (see UMBOW 422-44). Edusa-Eyison, Joseph MY. 2 0 obj The Methodist Church Ghana originally regarded itself as an Akan-dominated church, but this idea was challenged. In the fourth and last action of Holy Communion, the bread and cup are given to the people as Jesus gave them to the disciples. However, we continue to have leadership offices, meeting rooms, and The Upper Room Chapel at 1908 Grand Avenue, in Nashville. The Methodist Church Ghana separates itself from the mainline Methodist Church of Great Britain in approach through the addition of Charismatic elements to the worship services. The Opening Prayer(s) may take any of several forms: 1) A prayer of the day may be a printed prayer such as one of the classic collects, or it may be an extemporaneous prayer. The Roots of Ghana Methodism. This new movement has added a homelike and curative aspect through these consistent meetings. In 1998 during their yearly conference, Methodist Church Ghana made Dr. Agbeti's suggestion for a university a reality and the decision resulted in Methodist University College Ghana, being constructed on a two-square-mile plot with classes beginning in 2000.[15]. Joys and concerns to be included in the prayers may be expressed. A collection of such greetings is found on 448-58 and in The Christian Year, 239-421. These problems arose from differences in ethnicity regarding power positions and church format. Lectionary - The Methodist Church www.methodist.org.uk Lectionary. "Music teacher education in Ghana: Training for the churches or the schools?." It is both the sublime climax of our thanksgiving to God and the verbal entrance into a communion with God that is holy beyond words. Through qualitative data collection, the paper investigates the factors leading to these changes and brings out the impact made in the Methodist church in general. Fourth Sunday in Lent, Year A, Home "The History of the Methodist Church Ghana." See the discussion of confession and pardon on 20-21 for an explanation of this act of worship, with musical suggestions. We do not know how well early Methodist elders in the United States followed the lectionary. [9] The administrative bishop is the Right Reverend Kweku Asamoah-Okyere, and the lay president is J. E. K. Sunday 27 June, 2021. You can download the paper by clicking the button above. Each reading may be introduced as follows: "A reading from (or Hear the Word of God in) the book of --------, the ---- chapter, beginning with the ---- verse." Serving one another acts out our faith that Christ is the giver of this holy meal and that we are receivers of Christ's grace. See the listings under Closing Hymns (UMH 939), Discipleship and Service (UMH 940), and Doxology (UMH 951) and the listing of doxologies above. Best Sellers Rank: #1,912,359 in Books ( See Top 100 in Books) #32,544 in Christian Theology (Books) Customer Reviews: 3 ratings. If an altar table is fixed against the wall, the pastor may stand beside it, or a freestanding Lord's table may be placed in front of it. The choir may also sing a Christian greeting to the congregation, sometimes called the Introit, but this should not be a substitute for the greeting by the leader. The pastor then raises the cup, or one of the cups, in silence or with appropriate words. 3) If it is a litany, or responsive prayer between leader and people, the people should have a single repeated response, spoken or sung, that is simple and easily memorized, such as: Lord, have mercy. refrain from Become to Us the Living Bread, 79 Holy God, We Praise Thy Name (stanza 1), 158 "Alleluia! The pastor, still standing behind the Lord's table, lifts the unbroken and uncut loaf of bread in full view of the people and breaks it by hand, in silence or with appropriate words. If there is to be no processional hymn, the worship leaders and choir(s) may enter and take their places. Available at all . there is no Liturgy in the world, either in . See the listings under Christian Year in UMH 937-38. To see . At this time, many religious churches were competing for African locals as congregation members, and the adoption of charismatic Christianity was a major distinction between churches. In addition to hymns UMH 612-41 and others listed under UMH 641 and in the index under Holy Communion (UMH 943), many other hymns in UMH are suitable in effectively expressing the people's loving communion with God and with one another. After the people have been served, the Lord's table is set in order. This prayer is led by the pastor appointed to that congregation and authorized by the bishop to administer the Sacraments there, or by some other ordained elder. Therefore, these traditional theologians condemned those who said, ATR and similar non-western religions are followed by irrational or foolish people who in their stupidity bow down to stones, trees and rivers instead of the Creator who created such objects and themselves. This forms a bridge between the first of the pair of actions in Holy Communion (Thanksgiving) and the second (Communion). Congregational worship services should include stories, songs and other music, and actions that are appropriate to children and youth of various ages and abilities. These debates about the constitution's clarifications came at a price, as the debates led to the suspension and resignation of church ministers.[15]. Come! After the first reading, a psalm or psalm portions may be sung or spoken as an Act of Praise, the people standing. Sims, Kirk. One of those assisting may serve the pastor. Read more . See UMH 735-862 and the lectionary for suggested psalms on UMBOW 227-37. We have no tradition of refusing any who present themselves desiring to receive. % SELECTION OF HYMNS FOR SUNDAY CHURCH SERVICE IN THE 40 ISSN: 2052-6350(Print) ISSN: 2052-6369(Online) METHODIST CHURCH GHANA: AN EVALUATION Daniel S. Ocran Department of Music Methodist University College Ghana, Dansoman Accra ABSTRACT: Methodism was born in song is an opening statement in the preface of the Methodist Hymn Book. This time is both an outward and visible gathering of the people and an inward and spiritual gathering--a focusing of awareness that they are a people gathered in the presence of the God known to us through Jesus Christ in the power of the Holy Spirit. [15], Another important school that the Methodist Church Ghana constructed was Cape Coast's Mfantsipim. The people's responses of adoration and acclamation are interspersed, and the prayer concludes with the people's Amen. BIML offers thousands of Bibles and New Testaments, over twenty thousand world CDs and DVDs, and rare collectabel items. The use of a large uncut loaf of bread, which later in the service is broken and distributed to the people, follows the practice reported by Paul in 1 Corinthians 10:16-17 and symbolizes the fact that the Church is one body in Christ. Many of these congregation members were of the Ga ethnicity, followed in population by Fante people. The third of the four actions of Holy Communion, like the first, is brief and preliminary to the act that immediately follows. The congregation may be guided through the service by a bulletin or by announcement, whether or not Holy Communion is celebrated. 3) Appropriate portions of the Baptismal Covenant: c) Congregational reaffirmation of the Baptismal Covenant, d) Reception into The United Methodist Church of those not already United Methodists, 4) Installation and recognition services for church officers, workers, or groups (see 593-605), 5) Other acts of worship such as services of healing that are appropriate responses to the Proclamation of the Word (see UMBOW 585-90, 613-29), 6) Consecration or dedication services relating to the church building or its furnishings (see UMBOW 606-07, 610-12, 630-51), 7) Congregational or individual commitment to specific actions such as missions (see UMBOW 591-92) or reconciliation, 8) A time of silent reflection or spoken expressions from the congregation, 9) The Apostles' Creed or another creed (see UMH 880-89), except when already used in the Baptismal Covenant, We Believe in One True God (UMH 85) may be sung as a creed, or one of the following in the UMH may be sung as a response to the creed:177 He Is Lord 98 To God Be the Glory99 My Tribute. While they are gathering, one or more of the following may take place: The six acts suggested above for the Gathering may be combined in various ways: (1) may be encouraged before (5) and (6) begin, or before persons have entered the place of worship; (2), (3), or (4) may also precede (5) and (6); (4) may take place during (5) and (6) but in another room. Methodist evangelisation of Northern Gold Coast began in 1910. [15], The Methodist Church Ghana has placed an importance on its medical work since its construction. In the 1980s there was a conflict between two ethnic groups, as a Fante native and a Ga native debated which of these two ethnic groups should control the conference's presidency. This order is also the basis of the Services of Word and Table and other services in this book. If announcements and welcoming are not placed in the Gathering, they may follow the Opening Prayers and Praise. Although the historic and ecumenical Christian practice has been to use wine, the use of unfermented grape juice by The United Methodist Church and its predecessors since the late nineteenth century expresses pastoral concern for recovering alcoholics, enables the participation of children and youth, and supports the church's witness of abstinence. Exchange 34.1 (2005): 39-60. This liturgy was limited in ways of worship and expression. Following Breaking the Bread, the pastor may now announce that the table is ready and that people may come to be served, using a sentence such as, "Come, the table is ready.". The pastor, standing behind the Lord's table, takes the bread and cup, which have been placed on the Lord's table, and prepares them for the meal. This paper explores the changes that have taken place in the musical liturgy of the Methodist Church, Ghana. The Methodist Church Ghana also took initiative to remodel and reconstruct a local hospital to broaden its outreach and possibilities for medical care for its community. What takes place during the Gathering includes both what the people do as they are entering the place of worship and what happens after they are seated. After the Opening Prayer(s), if an act of praise is desired, one or more of the following may be spoken or sung, actively involving the whole congregation if possible: 1) Canticle of God's Glory (UMH 72, 82, or 83), 2) A psalm or other scripture song (canticle), especially the canticles indexed in UMH 935-36, 3) The Gloria Patri (UMH 70 or 71) or the Glory to God on High (UMH 188, refrain only), 4) The Lord, Have Mercy (Kyrie Eleison) in threefold form (UMH 482). The Methodist Church Registered Charity no. The Peace is not to be confused with the ritual of friendship or welcoming of visitors. The Church has 17 dioceses, 3,814 societies, 1,066 pastors, 15,920 local preachers, 24,100 Lay Leaders, many schools, an orphanage, hospitals and clinics. If neither the pastor nor any other ordained person is present, a Love Feast (see 581-83) rather than Holy Communion should be celebrated. Challenges like these have led to dismissals and resignations of ministers, and even the creation of new churches and circuits. Sounds of ChangeSocial and Political Features of Music in Africa. Laypersons as well as other clergy may assist the pastor in giving the bread and cup. }eD|SZwHamt{OG-^ The book first articulates the contribution of the older African initiated churches (AICs) to local Christianity arguing that, in spite of a present decline, the AICs have left an enduring theological imprint on indigenous Christian expression. For use at any time when a district wishes to hold a celebration of Holy Communion, such as at a representative session of the synod. In an attempt to act impartially, The Methodist Church Ghana assigned expatriate parties to give opinions on the matter. Joseph Dunwell on 1 January 1835 in Cape Coast, in the Gold Coast (now Ghana). "From the Fringes to the Centre: Pentecostalization of the Mainline churches in Ghana." Two or three scripture readings should be used. This volume examines Pentecostal/charismatic renewal in an African context. 1st Sunday in Lent (Year B)(Hymns marked with an asterisk (*) are suggested for more than one reading)Genesis 9:8-17Be still and know that I am God (StF 18)Be still, for the presence of the Lord (StF 20)Best of all is God is with us (StF 610)O love t